We may walk where They walked, but not in their shoes

As I hiked solo around the Pecos National Monument with a digital camera in hand, I experienced an overwhelming feeling of not being alone. But there were no other tourists that summer day; my only companion was a small, whip-tailed lizard which skittered along the rocks, trailing me.
Respectfully, I passed through the ruins of the 15th century Pecos Pueblo and imagined each abandoned and decaying wall as though revitalized, with long-gone Pecos inhabitants grinding corn, herding animals, carrying water, and firing new pottery. At one point, there were approximately 2,000 Pecos* living here, and the pueblo building had 660 rooms, surrounded by a defensive wall, with irrigated fields outside.
When Coronado visited Pecos, he noted in his journal: "It is feared throughout the land."
By 1620, Franciscan monks had established a church and a convent here. By 1838, the last surviving twenty Pecos left this place to join their relatives in the Jemez Pueblo.
Around a bend in the trail, the 17th century ruins of La Misión de Nuestra Señora de Los Angeles de Porciuncularose rose from a high meadow, and I paused to take a photo of the once-grandest church north of Mexico City. The sky was alive, and it looked like rain. The digital camera became a strange, new relic in my hands.
In the churchyard, I discovered a kiva (an underground ritual center) built after a famous revolt which only temporarily evicted the Spanish settlers.
Climbing down the steep ladder into the earth-covered kiva, I felt the centuries drift, and my soul seemed to float.
I sat there in silence, at the bottom of the ladder, for a very long time.
*See comment dated 12/10/05.

12 Comments:
Stunning photo, Richard, and an equally stunning account. I've never seen anything like that on this continent. When I'm ready, I'll be asking you for some advice. Sounds like an amazing and very powerful place.
Astonishing what a couple of Franciscan's can do...
If I don't see you before hand, here's wishing you and yours a wonderful holiday!
Fran
Dark Recesses Press
Hi Richard,
Beautiful picture and beautiful Blog. :)
Fran, thanks! New Mexico is THE richest goldmine of archaeology in North America. There are many ancient places to explore, many ancient people to meet.
Best wishes to you as well!
Hello Daphne--Thanks for visiting! I enjoy your artwork, and your blog, too.
Great picture, and an interesting post. Looking forward to seeing more of your pics.
Striking photo and thought-stimulating piece as well.
A side note: Whenever possible, instead of terms like "Native American" or "Indian" or even "American Indian" (which is preferred), when the tribe is known it is considered most polite to refer to a group or individual by the tribal name, such as Cherokee, Lakota, or Pueblo**.
Russell Means, the Lakota activist and founder of the American Indian Movement (AIM), has strongly rejected Native American in favor of Indian:
"I abhor the term Native American. It is a generic government term used to describe all the indigenous prisoners of the United States. These are the American Samoans, the Micronesians, the Aleuts, the original Hawaiians, and the erroneously termed Eskimos, who are actually Upiks and Inupiats. And, of course, the American Indian.
"I prefer the term American Indian because I know its origins . . . As an added distinction the American Indian is the only ethnic group in the United States with the American before our ethnicity . . . We were enslaved as American Indians, we were colonized as American Indians, and we will gain our freedom as American Indians, and then we will call ourselves any damn thing we choose."
~~ "I am an American Indian, Not a Native American!" statement by Russell Means
I don't raise this issue to make you uncomfortable, and I hope I've not offended you. My husband is very passionate about this issue, and on his behalf I reach out to you, in peace and as a friend, in the hopes that as ripples in a pond spread and touch other ripples, you and I can educate others.
Best,
Ginger
** For further information on the differentiation of the "Pueblo" tribes, visit
http://www.accessgenealogy.com/
native/tribes/pueblo/
puebloindiantribe.htm
Richard,
A few years ago I had the good fortune to visit Pecos on the first Sunday in August, when the feast day of Our Lady of the Angels is celebrated with a mass in the mission, traditional songs and dances, and other festivities. It is a wonderful counterpoint to the environment of quiet introspection that you experienced (which is more typical of the ruins), and really gives one the sense of what a rich and vibrant community this pueblo was.
It's breathtaking to see the painting of the mission's saint displayed against the red walls, and equally wondrous to watch the children from Jemez Pueblo, descendents of the Pecos people, playing on the grassy hillsides.
I've visited many, many ruins in the Southwest (I'm an archaeologist/physical anthropologist), and I too have felt the presence of the past. Thank you for sharing your lovely photo and thoughts!
Hi Ginger,
You've brought up a thoughtful debate from days past. (And I sincerely appreciate Russell Means' opinion on the matter, BTW.)
But according to Christina Berry (Cherokee), "In the end, the term you choose to use (as an Indian or non-Indian) is your own personal choice. Very few Indians that I know care either way.
"The recommended method is to refer to a person by their tribe, if that information is known. The reason is that the Native peoples of North America are incredibly diverse."
In fact (while 49 percent of American Indians prefer the term "American Indian"), 37 percent of Native Americans still prefer the term "Native American," despite all the former controversy. According to most sources, this is no longer a heated issue.
Additionally, according to the Native American Journalists' Association, both Native American and American Indian may be used in news stories.
In my original post, there is no implied disrespect in either its tone or its intention. I used the term I was most comfortable with last Tuesday. But to avoid appearing politically incorrect to activist readers, I will happily edit "Native Americans" to read Pecos. This blog is not written in stone.
Now, is everybody happy?
Today, in the year 2005, I think more people are, and should be, concerned about currently egregious and obviously offensive terms--such as the name of that professional football team in Washington, D.C.
Hello Sharon,
Yes, the "presence of the past" is very palpable in New Mexico.
I'm so happy you've been to Pecos! I would like to attend the feast someday, and meet some of the descendants.
I've only had one local archaeology class (so far) and it was taught by Tim Maxwell, the State Archaeologist for New Mexico.
Oh Richard, I didn't mean to imply that your post was offensive in any way. And gosh, I don't think of myself as activist (but maybe I am -- I'll have to educate myself as to what that term means). I hate "PC" crap that's intended to pacify a group or groups when it's insincere, at best. I just think when the tribe is known (example: When you know someone's from Denmark, for instance, you would use Denmark instead of Scandinavia). It's along those lines.
The second issue (my husband's pet peeve) revolves around the NA vs. AI vs. I labels. He's very active in AIM and I just mentioned the nomenclature AN/AI/I to honor him.
In no way did I find offense in your wording nor did I feel you were disrespectful at all. From everything I've ever seen of you, you're a kind and thoughtful person. I apologize if *I* offended you. (And I actually wish I hadn't written my previous post. It was very late and I should have kept my mouth/keyboard shut).
Best,
Ginger
Ginger,
No offense was taken. It's an old topic that still needs to be mentioned sometimes.
Richard, I enjoyed your short essay on the Pecos site. I've visited Taos several times, Santa Clara, San Il Defonso, ( I think it was here I was allowed to stand in the back of the church while the congregation engaged in the lament to God, "We long to see Your face," the most moving religious ritual I've ever seen or heard), and love the whole area.
A beautiful photo also.
Anna
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